Independence Day 2004

Independence day was celebrated in Amritapuri with Amma on 15 August 2004

Students of Amrita University (Amritapuri campus) celebrate India’s 57th Independence Day at the Ashram, paying their tribute and respect to this great land of Bharat.

Lamps were lit along India’s border and flowers marked Her seven sacred rivers. The students danced, sang patriotic songs and earlier had performed seva (selfless service) by cleaning a local government hospital.

Bharat is not just a handful of sand. It is the Mother. Just as a mother feeds her child the milk from her breast, Bharat nourishes her children with the milk of Sanatana Dharma, her culture.



The greatest tragedy takes place when our talents and capabilities are underutilized

The Parliament of the World’s Religions
Keynote Address By Her Holiness Mata Amritanandamayi Devi
July 13, 2004, Barcelona, Spain

Amma bows down to everyone here, who are embodiments of pure love and the Supreme Consciousness. The effort and self-sacrifice of those who are capable of organizing such an enormous event is beyond words. Amma simply bows down in front of such selflessness.

Our God-given abilities are a treasure, meant for ourselves as well as for the entire world. This wealth should not be misused, creating a burden for us and for the world. The greatest tragedy in life is not death; the greatest tragedy takes place when our talents and capabilities are underutilized and allowed to rust while we are living. When we use the wealth obtained from nature, it diminishes; but when we use the wealth of our inner capabilities, it increases.

But, are we using our abilities properly?  What has always been the aim of humanity? Where has human society always yearned to reach? Has it not always been everyone’s goal to obtain as much happiness and contentment as possible in both our personal lives and in society? But where do we stand today? Most of us move from one mistake to another, which only makes our problems worse.

Every country has tried increasing its power in politics, the military, weaponry, economics, science and technology. Is there anything we have yet to test and explore? We are all so focused on those areas. Having tried these methods for so long, have we achieved any real peace or contentment? No. Time has proven that these methods alone cannot secure us contentment. Only if spiritual power with which we have never before experimented grows alongside all those different areas, can we attain the peace and contentment we are seeking.

In reality, there is only one difference between people in wealthy countries and poor countries: while people in wealthy countries are crying in air-conditioned rooms and palatial mansions, the people of poor countries are crying on the dirt floors of their huts.

In any case, one thing is clear: people, who once hoped to smile and be happy, are now shedding tears in many parts of the world. Sorrow and suffering are becoming the hallmark of many countries. It is senseless to blame all this on religion alone. A major cause of these problems is the interpretation people have given to religion and spirituality.

In short, today we search externally for the causes and solutions to all the problems of the world. In our haste, we forget the greatest truth of all that the source of all problems is to be found within the human mind. We forget that the world will become good only if the mind of the individual becomes good. So, along with an understanding of the outer world, it is essential that we also come to know the inner world.

There was once a function to inaugurate a new supercomputer. After the inauguration, the participants were told that they could ask the supercomputer any question and it would come up with the answer in seconds. Everyone did their best to ask the computer the most complicated questions relating to science, history, geography, and so on. As soon as each question was posed, the answer would pop up on the screen. Then, a child stood up and asked the supercomputer a simple question: “Hello, Supercomputer. How are you today?” The screen remained blank for a long time and there was no response! The computer could come up with answers to questions about everything except itself.

Most of us live in a state similar to that of the computer. Along with our understanding of the outside world, we should also develop our knowledge about our inner world.

When our telephone is out of order, we call the telephone company to repair it; when our cable TV fails to receive programs clearly, the cable company helps us; and when our Internet connection is not working, the Internet company fixes it. In a similar way, spirituality is the means to restore our inner connection with the Divine. The science of spirituality puts the ëremote controlí of our mind back into our hands.

There are two types of education: education for a living and education for life. When we study in college, striving to become a doctor, a lawyer, or an engineer ñ this is education for a living. On the other hand, education for life requires understanding the essential principles of spirituality. This means gaining a deeper understanding of the world, our minds, our emotions, and ourselves. We all know that the real goal of education is not to create people who can understand only the language of machines. The main purpose of education should be to impart a culture of the heart – culture based on spiritual values.

Viewing religion externally creates more and more division. We need to see and understand the inside, the essence of religion, from a spiritual perspective. Only then will the feeling of division come to an end. Where there is division, there cannot be any real spiritual experience; and where there is true spiritual experience there will be no division, only unity and love. Religious leaders should be prepared to work on the basis of this knowledge, and make their followers aware of these truths.

The problem arises when we say, “Our religion is right; yours is wrong.” This is like saying, “My mother is good; yours is a prostitute!” Love and compassion are the very essence of all religions. Where, then, is the need for us to compete unnecessarily?

Love is our true essence. Love has no limitations of caste, religion, race, or nationality. We are all beads strung together on the same thread of love. To awaken this unity, and to spread to others the love that is our inherent nature, is the true goal of human life.

Indeed, love is the only religion that can help humanity to rise to great and glorious heights.  Love should be the one string on which all religions and philosophies are strung together.  The beauty of society lies in the unity of hearts.

There is much diversity in Sanatana Dharma, India’s ancient spiritual tradition. Every person is unique. Everyone has a different mental constitution. The seers provided us with a multitude of paths, so that each individual can choose the way most suitable for him or her. All locks cannot be opened with the same key, nor does everyone like the same type of food or clothing. This diversity holds equally true for spirituality, the same path will not be suitable for everyone.

Meetings and conferences such as this need to place more emphasis on spirituality, the inner essence of religion. This is the only way to achieve peace and unity. This conference should not be just a meeting of bodies. On occasions such as this, a true meeting should take place, one in which we can see and know each other’s hearts. Communication through machines has even made people in far off places seem very close. Yet, in the absence of communication between hearts, even those who are physically close to us seem very far away.  So, this should not be an ordinary conference, where everyone talks, nobody listens, and everyone disagrees.

Listening to others is important. We may see and hear many things in the world. But we shouldn’t meddle in the affairs of others, because that can have dangerous consequences. Amma remembers a story.

A man once walked past a mental hospital and heard a voice moaning, “13…13…13…13…” The man went closer to locate where the sound was coming from. He saw a hole in the wall and realized that the sound was coming from the other side. Out of curiosity, he put his ear into the hole, hoping to hear better. Suddenly something bit him hard on the ear. As the man screamed in pain, the moaning voice groaned, “14…14…14…14.”!  We should use our power of discrimination to distinguish between what we should or should not pay attention to. True religious leaders love and worship the whole Creation, seeing it as God Consciousness. They see the unity in diversity. But nowadays, many religious leaders misinterpret the words and experiences of the ancient Seers and Prophets, exploiting weak-minded people.

Religion and spirituality are the keys to open our hearts and see everyone with compassion. But, blinded by our selfishness, our minds have lost their proper judgement and our vision has become distorted. This attitude will only serve to create more darkness. Using the same key meant to open our hearts, our indiscriminate mindset is locking it shut.

There were once four men who had gone to attend a religious conference and had to pass the night together on an island. It was a bitter-cold night. Each traveler carried a matchbox and a small bundle of firewood in his pack ñ but each one thought that he was the only one who had firewood and matches.

The first man thought, “Judging from the medallion around that man’s neck, I would say he is from some other religion. If I start a fire, he will also benefit from its warmth. Why should I use my wood to warm him?” The second man thought, “That person is from the country that has always fought against us. I wouldnít dream of using my wood to make him comfortable!”

The third man looked at one of the others and thought, ìI know this guy. He belongs to a sect that always creates problems in my religion. Iëm not going to use up my wood for his sake!”

The last man thought, ìThis guy has a different skin color than mine, and I hate that! There’s no way Iím going to use my wood for him!” In the end, not one of them was willing to light his wood to warm the others, and so, by morning they all froze to death. Similarly, we quarrel in the name of religion, caste, nation, and color, without showing any compassion towards our fellow beings.

Modern society is like a person suffering from a severe fever. As the fever increases, the patient says senseless things. Pointing at a chair on the floor, he may ask, “Why is that chair flying?” What answer can we give? How can we prove to him that the chair is not flying? There is only one way to help him: we have to give him medicine to bring down the fever. Once the fever is reduced, everything will return to normal.  Today, people are suffering from the fever of selfishness, greed, unrestrained desire and so forth.

Religion and spirituality form the path that helps transform the anger within us into compassion, our hatred into love, our lustful thoughts into divine thoughts, and our jealousy into sympathy. Yet, in our present deluded mental state, most of us do not understand this.
Society is comprised of individuals. It is the conflict in the individual mind that manifests as war. When individuals change, society will automatically change. Just as hatred and vengefulness exist in the mind, peace and love can also exist in the mind.
To wage wars, we spend billions of dollars and engage countless people. Think of how much attention and intense effort goes into that process! If we were to use even a fraction of this money and effort for the sake of world peace, we could definitely bring about peace and harmony in this world.

Every country spends huge amounts on building security systems. Security is indispensable. But the greatest security of all is to absorb the spiritual principles and live accordingly. We have forgotten this.  The enemies that are today attacking us from within and without cannot be dealt with just by increasing the strength of our weapons. We can no longer afford to delay the rediscovery and strengthening of our most powerful weapon, spirituality, which is inherent in us all.

There are over a billion people in this world suffering from poverty and starvation. This, in truth, is our greatest enemy. Poverty is one of the basic reasons why people commit theft and murder, and become terrorists and prostitutes. Poverty not only affects the body, but also weakens the mind. Such minds are influenced in the name of religion and injected with the poison of terrorist ideals. Looking at it this way, Amma feels that 80% of the problems in society would be resolved if we were to eradicate poverty.

In general, the human race is on a journey without a clear goal.  A man drove up to an intersection and asked a pedestrian, “Could you tell me where this road leads to?”  The pedestrian responded, “Where do you want to go?” The man replied, “I donít know.” “Well then,” said the pedestrian, “it obviously doesnít matter which road you take!”
We shouldnít become like this driver. We need a clear goal.
Amma is alarmed to see the direction in which the world is heading. If, in the future, there is a Third World War, let it not be a war between countries, but rather a war against our common enemy, poverty.   In today’s world, people experience two types of poverty: The poverty caused by lack of food, clothing and shelter; and the poverty caused by lack of love and compassion.
Of these two, the second type needs to be considered first ñ because, if we have love and compassion in our hearts, then we will wholeheartedly serve those who suffer from lack of food, clothing and shelter.  It is not the era we live in, but the compassionate hearts that will bring about a change in society. Religions should be able to create more compassionate hearts. This should be the main objective of religion and spirituality.
In order to protect this world, we have to choose a path forsaking our personal differences and desires. By forgiving and forgetting, we can try to recreate and give new life to this world. Digging up and scrutinizing the past is useless, and will benefit no one.

Abandoning the path of vengeance and retaliation, we need to impartially judge the present situation in the world. Only then can we find the path to true progress.

True unity ó both amongst humanity and between humanity and Natureówill come only through our faith in the immense power of the inner Self, which is beyond all external differences.

A rainbow gives visual splendor and also has an inner significance that helps expand the mind. A rainbow is formed by the convergence of seven different colors, making it so attractive and beautiful. In a similar way, we should be able to recognize and accept the differences created by religion, nationality, language and culture. We should be able to join hands, giving primary importance to humanity and universal human values.  A rainbow appears and disappears in the sky within a span of minutes. However, in that short lifespan, the rainbow is able to make everyone happy. Just like the rainbow, which appears small in the infinite sky, our lifespan, which appears for just a short while within the infinite span of time, is also very small and insignificant. As long as we live in this world, our greatest and foremost duty (or dharma) is to be of some benefit to others. Only when goodness awakens within the individual will one’s personality and actions gain beauty and strength.

There once was a little girl who was permanently in a wheelchair. Her disability made her angry and frustrated with life. All day long, she would sit by her window moping, enviously watching all the other little children as they ran, jumped, skipped and played with each other. One day, as she sat gazing through the window, it began to drizzle. Suddenly, a beautiful rainbow appeared in the sky. Instantly, the little girl forgot about her wheelchair, her disability and her sorrow. The colorful rainbow filled her with happiness and hope. But then, just as suddenly as it had appeared, the rain stopped and the rainbow vanished. The memory of the rainbow filled her with a strange peace and joy. She asked her mother where the rainbow had gone. Her mother answered, “My darling, rainbows are very special creations. They exist only when the sun and rain come together.”

From then on, the little girl would sit by her window, waiting for the sun and the rain to come together. She no longer cared to watch the other children play.

Finally, one bright, sunny day, it unexpectedly began to rain lightly, and the most heavenly-colored rainbow appeared in the sky. The little girl’s joy knew no bounds. She called out to her mother to come quickly and take her to the rainbow. Not wanting to disappoint her daughter, the mother helped her little girl into the car and drove off in the direction of the rainbow. Finally, when they arrived at a point where they had a good view of the rainbow, the mother stopped the car and helped her daughter to get out, so that she could enjoy the sight.  Looking up at the rainbow, she asked, ìWondrous rainbow, how is it that you are able to shine so radiantly?î  The rainbow replied, ìMy dear child, I have a very short lifespan. Only for a brief span of time while the sun and rain come together do I exist. Rather than fret over my short existence, I have decided that within my brief lifespan, I want to make as many people as I can as happy as possible. And when I decided to do that, I became radiant and beautiful.” Then, even as the rainbow was still speaking, it began to fadeóuntil, finally, it was no more. The little girl looked up with love and admiration at the spot in the blue sky where the rainbow had just been. From that day on, the little girl was never the same. Instead of moping and fretting about her disability, she tried to smile and bring happiness to everyone around her. Thus, she found true happiness and satisfaction in life.
The rainbow was so beautiful because it forgot about itself and lived for the sake of others. Similarly, it is when we forget about ourselves and live for the happiness of others that we experience the real beauty of life.

The body will perish whether we work or sit idle. Therefore, instead of rusting away without doing anything for society, it is better to wear oneself away in the pursuit of good actions.

In Sanatana Dharma, the Eternal Religion, (as Hinduism is called), there is the following mantra:  “Lokah Samastha Sukhino Bhavantu”, meaning “May all the worlds be happy.”

According to the scriptures of India, there is no difference between the Creator and creation, just as there is no difference between the ocean and its waves; the essence of both the ocean and the waves the are one and the same: it is water; gold and gold ornaments are the same because gold is the substance of the ornaments; and clay and the clay pot are ultimately one and the same because the component of the pot is clay. So there is no difference between the Creator or God, and the created, the world. Essentially they are one and the same ñ pure consciousness.  So, we should learn to love everyone equally, because in essence we are all one, one Atman, one soul. Though externally everything looks different, internally all are manifestations of the absolute Self. God is not a limited individual, who sits alone up in the clouds on a golden throne. God is the pure Consciousness that dwells within everything. We need to understand this truth, and thereby learn to accept and to love everyone equally.

Just as the sun doesn’t need the light of a candle, God doesnít need anything from us. God is the giver of everything. We should move amongst the suffering people and serve them.

There are millions of refugees and destitute people in the world. Governments are trying to help such people in various ways, but the world needs far more people who are ready to work in a spirit of selflessness.  At the hands of self-serving people, one million dollars becomes only 100,000 dollars by the time it reaches the people who should benefit from the funds. It is like pouring oil from one container into another and then another. After doing this many times, there is no oil left because some of it sticks to each container. But with those who are engaged in selfless service, it is quite different. Such people may receive only hundreds of thousands of dollars, but will deliver the equivalent of millions to people in need. This is because their motives are selfless; they simply desire to benefit society. Rather than take any pay for themselves, they donate it to those who are suffering.

If we have at least a little compassion in our hearts, we should commit ourselves to working overtime an extra half hour a day for the sake of those who are suffering ñ this is Amma’s request. Amma believes that in this way a solution for all the sorrow and poverty in the world will be revealed.

Today’s world needs people who express goodness in their words and deeds. If such noble role models set the example for their fellow beings, the darkness prevailing in today’s society will be dispelled, and the light of peace and non-violence will once again illumine this earth. Let us work together towards this goal.

May the tree of our life be firmly rooted in the soil of love Let good deeds be the leaves on that tree;  May words of kindness form its flowers;  May peace be its fruits.  Let us grow and unfold as one family, united in love ñ that we may rejoice and celebrate our oneness in a world where peace and contentment prevail.
As Amma concludes Her words, She would also like to add that, in truth, nothing ends. Just like the period at the end of a sentence, there is only a short pause ó a pause before a new beginning on the path to peace. May divine Grace bless us with the strength to carry forth this message.

Aum Shanti…Shanti…Shanti…

When It Rains, It Pours

7-9 May 2004 — Palakkad, Kerala

The last Brahmasthanam Festival Amma held in Palakkad [April 2003] was brutally hot, with temperatures regularly hitting 43 degrees Celsius. The heat was so bad, it even prompted Amma to comment in Her satsang, “My children must be suffering — both from the heat outside and the heat inside.” The whole three days of the festival everyone was praying for rain.

This year, their prayers were different. Pre-monsoon rains hit Kerala the day before the festival began and refused to let up until it was over. The Saturn (Shani), Mars  (Chova) and Rahu mass pujas–which are typically done by devotees seated on the ground–had to be performed on chair tops, as the red Palakkad earth had turned to mud.

When Amma came to the stage to lead the Saturn puja on Saturday, She saw a group of about 50 devotees standing out in the rain. She immediately called them to come and sit under the protection of the stage. Thus, as Amma gave Her satsang and sang bhajans that night, She was surrounded by Her Palakkad children.

Despite the weather, thousands of Amma’s devotees attended the three-day festival, which ended around 5:30 Monday morning.


Amma gives wheelchairs to Kerala’s poorest

4 May 2004 — Trissur, Kerala

During Amma’s programme in Trissur, Amma gave wheelchairs—or rather, hand-propelled adult-sized tricycles—to 10 poor handicapped people. Wheelchairs are rarely seen in India’s streets—even though so many are handicapped due to polio or birth defects. Wheelchairs like these cost around 5,000 rupees [roughly $115 U.S.D.]. That might not seem like a lot of money, but for many of India’s poor, it is half a year’s income. After Amma presented them with their wheelchairs, spoke to the recipients.

Devadas is a 28-year-old young man with a bright smile on his face. When we speak to him, his eyes are still glowing from his first-ever meeting with Amma. “I feel joy,” he says. Devadas contracted polio when he was just three years old. His legs never fully grew, and his back is deformed. “I can crawl a little… but not too far,” he says, smiling shyly. He is just over three-feet tall. “But now with the wheelchair, I can get around on my own. It is Amma’s grace that I got this. I live with my mother in a little house in Trissur’s outskirts, and now I can ride without anybody helping.”

Devadas and his mother live on a government pension that he receives due to his handicap. It is only 110 rupees [$2.50] a month—enough for one good meal a day. “My younger brother drives a lorry,” he explains, “and he tries to give whatever money he can spare, but he has a family of his own to support.”

Rajeev is 45 years old. Despite his handicap he is married and has two children—two boys of eight and nine. His wife is also slightly handicapped. “I think very well of Amma,” he says. “But it is mostly my wife. She does puja for Amma every day. We met Amma in Vallikkavu one time before.” When asked about his income, Rajeev is reluctant to answer. “We live on the mercy of the people,” he says. He means they have no choice but to beg. It is his hope that Amma’s wheelchair will help him find employment.


Sumesh is a 16-year-old boy. When he was very young, he had a strange accident, wherein a hard fall on his elbow paralysed the right side of his body. After that, Sumesh had no choice but to drop out of school. He lives with his parents and is the oldest of their three children. “I earn a little money selling lottery tickets,” he says. In the morning his brothers sit him down in a street corner. In the evening, they pick him up again. “I feel very happy now,” he says, after meeting Amma. “Maybe I can earn some more now because now I can go to different places in the wheelchair.”


Girija is 23. She was born handicapped—both her legs are not fully grown. She acts shy when asked about Amma, finally saying, “I feel happy. Amma is… love!” She says that due to her inability to transport herself, she spends most of her days sitting at home. “I hope I can learn something now so I can find a job.” It is her wish to make some money with which to start an STD/ISD telephone booth. “I am very grateful that Amma gave me the wheelchair,” she says.


300 Hours, 8,500 kilometres & 700,000 hugs

Bharata Yatra 2004

28 March 2004 — Kolkata, West Bengal

When the brahmacharis finished unloading the buses and lorry holding all the sound-system and bookstall items this afternoon, there was a feeling of something coming to a close. It was the last unloading of the tour. Amma’s program in Kolkata tonight is the last of Bharata Yatra 2004.

Since 7 January, Amma and Her children have travelled throughout India—from cities in Kerala to Tamil Nadu to Karnataka, Andhra Pradesh, Maharashtra, Gujarat, Madhya Pradesh, Rajasthan, Uttar Pradesh and West Bengal. It’s been more than 8,500 kilometres and 300 hours on the bus, and—for Amma—more than 700,000 hugs.

But if this was somewhat of a grand finale for Amma’s children, it seemed to have no such impact on Amma, who went about giving Her program as always—full of laughter, energy and enthusiasm. Amma was welcomed by a number of dignitaries when She stepped onto the dais. Shri. Ashok Kumar Ganguly, the Honourable Justice of the Kolkata High Court, was there to give an address and to officially release a Bengali version of Jyotirgamaya Volume One, a collection of Amma’s teachings published by the Mata Amritanandamayi Math.

Shri. Ranjendra Kumar, IAS, Principle Secretary, Government of West Bengal, also spoke and released a Bengali version of Awaken Children! Volume Five .

Justice Ganguly said that for him meeting Amma has been “a lifetime achievement,” and that how any one who works for Amma’s charitable projects “is blessed in all respects.”

During Amma’s satsang, bhajans and darshan, Amma was the same Amma as on the first day of the tour back in Trivandrum—cracking jokes, wiping away tears and talking to the brahmacharis around Her about the many charitable projects She is planning or already has underway in West Bengal.

The program, which was held at Kolkata’s Eastern Railway Colony, continued on to the early morning.

Tomorrow, most of Amma’s children will board the buses for the long five-day ride back to Kerala. But Amma will fly on to Australia, Malaysia and Singapore to meet Her children there—for Her, the yatra never really ends.


Amma in Kolkata

Bharata Yatra 2004

27 March 2004 — Kolkata, West Bengal

Amma’s first program in Kolkata was held in the middle of Richie Park, Maddox Square under a magnificently constructed temporary structure. The backdrop to the dais was done up in ochre and white and covered with purple orchids.

The two chief guests of the program were the Honourable Chief Justice Shri. A.K. Mathur of the Kolkata High Court and Shri. Rajendra Kumar, IAS, Principle Secretary, Urban Development.   Both men delivered short addresses about Amma, and Chief Justice Mathur helped Amma distribute checks to destitute women, as part of the Amrita Nidhi pension program, which has now been extended to Kolkata.

The night grew cool and breezy about the time Amma began singing bhajans, including Bengali versions of “Ma Jagadambe Darshan Tere” and “Ananda Janani.”


Amma in Durgapur

Bharata Yatra 2004

25 March 2004 — Durgapur, West Bengal

After a long drive from Varanasi, Amma and Her children reached Durgapur, West Bengal just after sunrise on the morning of March 25th. The program was held at the industrial city’s Amrita Vidyalayam School, which has been in operation for just under a year now.

By the time Amma took the dais at 6:30 p.m., more than 10,000 people had come to listen to Her satsang and bhajans and to have Her darshan.

The night’s chief guest was the Honourable Justice Shri. Tapan Sen of the Jharkhand High Court. He gave a touching speech, explaining how important Amma has become in his life, and presented pension certificates to 15 women, symbolic of the 500 destitute widows the Mata Amritanandamayi Math is now providing to the area’s poor as part of the Amrita Nidhi program.

Amma sang almost all of Her bhajans in the local language, including version of “Ma Jagadambe” and “Ishwari Jagadeeshwari,” thrilling Her Bengali-speaking children.

Upon the conclusion of the bhajans, an impressive display of fireworks were set off, burning in the form of two fruit-bearing trees.

Durgapur is a town built up around a steel plant. It is 40 minutes south of the birthplace of Jayadev, the poet who composed the Gita Govinda, and is also near Shantiniketan, the university founded by India’s most famous poet, Rabindranath Tagore.


Embodiment of love blesses Varanasi

Bharata Yatra 2004

23 March 2004 — Varanasi, Uttar Pradesh

“Hara Hara Mahadeva! Hara Hara Mahadeva!” As Amma sang bhajans in Shiva’s city, this is how the thousands of assembled devotees responded. Varanasi, or Kashi, is considered by many to be India’s holiest city. It is said if you breathe your last here, Lord Shiva himself will come to initiate you in the taraka mantra, enabling you to finally cross the sea of transmigration. Shiva’s consort, Ganga Devi, courses through this ancient pilgrimage centre, washing away the sins of all who take a dip in Her, and Shiva has been worshipped for thousands of years in the city’s Viswanath temple.

“Ganga Devi is like Amma,” says one of Amma’s senior disciples. “She takes the dirt of all who come to Her and washes it away, leaving them pure and clean. All you need to do is take a dip. The only difference is you must come to the Ganga. Amma flows to you.”

This is actually the second time Amma has come to Varanasi. The first was in 1989. Then, Amma’s feet blessed the city’s legendary temple. The holy rivers, the holy temples, the holy cities—in truth, it is the Mahatmas who sanctify them. Thus it is said in the Narada Bhakti Sutras. This is why Kashi holds such a power, such an allure. Countless are the Mahatmas who’ve walked her streets, meditated in her burning ghats, bathed in her waters.

Shri. Shankarprasad Jaiswal, MP, was on the dais to welcome Amma to Kashi. After garlanding Her, he said, “More than 1,000 years ago, Adi Shankaracharya came from Kerala to bless Kashi as the embodiment of knowledge. Now, another Avatar has come from Kerala to bless this land as the embodiment of love.”

At the beginning of Amma’s one-night stay in Varanasi, She gave away pensions and houses to the city’s destitute, as part of the Mata Amritanandamayi Math’s Amrita Nidhi and Amrita Kuteeram programs. Three of the women who received free homes were unable to walk and had to be lifted to Amma’s arms to receive Her darshan. Amma’s program was held on the grounds of Kashi’s Town Hall, right in the centre of the city.

The night was full of bhajans in praise of Mahadeva. Amma sang “Om Namah Shivaya” and “Bhola Nathare Kashi Nathare,” and Amma’s swamis sang songs such as “Shiva Shiva Hara Hara” and “Pannaga Bhushana.”

Tomorrow Amma leaves the city of Shiva for the cities of Shakti—Durgarpur and then Kalighat (Calcutta).