Even though Amma dosent fall under any tradition of Sannyasis, or taken up Sannyas, Amma has been initiating her disciples into Sannyas since 1982. Her disciples are initiated into Sannyas in the Puri order of Shankara Parampara.

“A Sannyasi is a real servant of the world. In fact, he or she is the only one who serves and loves the world without receiving anything in return. For a genuine Sannyasi, the whole world is a garden and each individual is a flower therein. Such a person belongs to the whole world and has no particular caste, creed, sect or religion. Everyone has equal rights to the Sannyasi” — Amma

The literal meaning of the Sanskrit word “Sannyasa” is – complete (or perfect) renunciation. Thus a Sannyasi is a person who has renounced all worldly desires and works for the benefit of the world. The aim of Sannyasa is “Atmano mokshartham, Jagat hitaya cha” which means “for the liberation of the soul and for the good of the world.” The term Sannyasi is applicable to both men and women. Generally a male Sannyasi is referred to as “Swami” and a female Sannyasi is referred to as “Swamini”.

Performing one’s own funeral rites

Sannyasa implies cutting off all personal ties to family, business and social life. One no longer lives as an individual but as an instrument of God. A Sannyasi accepts the whole world as his family. He belongs to and is related to all living beings.

The Sannyasa ceremony therefore involves fasting and a series of ritual steps which symbolize the cutting of all relations and the final performance of all the obligatory duties of an individual. These include giving up of the sacred thread which symbolizes one’s status or role in society, offering food to the departed souls of the ancestors for the last time and also performing one’s ownsradda (funeral rites) ceremony thereby indicating the death of the selfish individuality.

The Sannyasis-to-be go to the sea shore in order to perform the obligatory offering of food (to the ancestors) for the last time.

They also conduct their own funeral rites and offer food to themselves, thereby freeing the future generations from this obligation of offering food to the departed souls of these monks. The food offerings consist of balls of rice called ‘pindam’. After the ceremony, the pindams are respectfully placed in the sea.

Viraja Homa

After this, a Viraja homa is performed during which the monks take up the formal vows of renunciation. Then the monks accept the ochre robes, indicating Sannyasa, from the Guru. The Guru also confers new names upon the monks.

The next day before dawn the Viraja Homa is performed and the Sannyasis-to-be recite mantras which reveal the aims and the glory of Sannyasa.

After the performance of the fire ceremony, the monks meditate for some time. After the meditation, Amma gives the monks the ochre robes signifying Sannyasa. The ochre colour signifies the flame of renunciation which is to be kept kindled in the hearts of the Sannyasis.

After donning the ochre robes the Sannyasis leave the main temple to go to the sea shore, accompanied by the senior Sannyasis. At the sea shore, they offer prayers to the Divine Mother in the form of the Sea.

For the good of the world

Following the traditions of the Puri order, the Sannyasis break the sticks given to them at the time of initiation and cast them into the sea.

On their return to the main temple, Amma announces the new name of each Sannyasi. These names remind them of their goal in life. The names of the Swamis are suffixed with ‘Ananda’ (bliss) and Puri. The names of Swaminis are suffixed with Prana (life breath). Name – for interaction in theworld, Ananda – their state of Bliss and Puri (or Prana) is the order of Sannyasis in Shankara Parampara.

Amma then asks all the people assembled there to repeat aloud the name of the Sannyasi three times and to pray to the Almighty to grant strength to the Sannyasis to live up to the noble ideals of Sannyasa.

The newly initiated Sannyasis then go and beg for food, in keeping with the ancient tradition of renunciates. Amma sets the process in motion by giving some rice to a newly initiated Sannyasi.

After the food items obtained are cooked, the Sannyasis, after three days of fasting, sit down for their first meal, lovingly served by Amma in the temple.

Swami Amritaswaroopananda, Amma’s first sannyasi

In October 1989, in a solemn atmosphere of devotion and joy, amidst the chanting of Vedic mantras and puja, one of Mother’s sons, who was known as Balu when he first came to Mother in 1979 and later became Brahmachari Amritatma Chaitanya, was ceremoniously initiated in Sannyasa. Mother gave him the name of Swami Amritaswarupananda Puri.

Another Sannyasi, a devotee of Mother’s by the name of Swami Dhruvananda, performed the traditional fire ceremony and other rituals. The rites of initiation began the previous night. Mother was present throughout the ceremony, showering her blessings and giving advice and instruction. The ceremony was complete by the break of dawn the next day.

Speaking to the assembled devotees, Mother said, “Today Mother is happy because she could dedicate a son for the good of the world. Now that he has been given Sannyasa, he has become the son of the world. Hereafter, he is not my son. Today the Lord has given me the good fortune to dedicate one son to the world. At this moment Mother remembers his father and mother and salutes them also. Children, all of you pray for this son. Pray for him to gain strength. From now onwards he is not Amritatma Chaitanya, but Amritaswarupananda Puri.

“Many have asked Mother if it would not have been enough if she had given Sannyasa to him? Mother (who is not herself a Sannyasini) has not gone against the traditional scriptural injunctions by giving him Sannyasa. It is in the “Puri” order that Sannyasa was given to him (by another Sannyasi).”

 

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Category : Cultural
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