Adi ShankaracharyaSri Adi Shankaracharya is considered to be the ideal Sannyasi. It is commonly accepted that he lived about one thousand two hundred years ago though there are historical sources which indicate that he lived in a earlier period. He was born in Kalady, Kerala and in his short life span of 32 years, his accomplishments seem a marvel even today, with our modern conveyances and other facilities. At the tender age of eight, burning with the desire for Liberation, he left home in search of his Guru.

From the southern state of Kerala, the young Shankara walked about 2,000 kilometres— to the banks of the river Narmada, in the central plains of India, to his Guru — Govindapada. He stayed there serving his Guru for four years. Under his teacher’s compassionate guidance, the young Shankaracharya mastered all the Vedic scriptures.

At the age of twelve, his Guru deemed that Shankara was ready to write commentaries on major scriptural texts. At his Guru’s command Shankara wrote commentaries elucidating the subtle meanings hidden in the teachings of the scriptures. At the age of sixteen, he dropped his pen having completed writing all the major treatises.

There is a legend about the young disciple during this period of his stay with the Guru.

During the rainy season, the river Narmada was in spate. The flood waters rose and were about to enter the cave in which his Guru was sitting, deeply immersed in samadhi. His disciples did not dare to disturb him, though his life was in danger. Then Shankaracharya placed his kamandalu (water pot) at the entrance of the cave saying that it would absorb all the waters of the flood. His words came true. The flood waters could not disturb his Guru’s meditation. Guru Govindapada blessed him saying “Just as you contained the flood waters in your kamandalu, you should write commentaries containing the essence of the Vedantic scriptures. By this work you will gain eternal glory.”

From the age of sixteen to thirty-two Shankaracharya went forth, travelling across the length and breadth of India bringing to the hearts of the masses the life-giving message of the Vedas. “Brahman, Pure Consciousness, is the Absolute Reality. The world (devoid of Brahman, its substratum) is unreal. In essence the individual soul is not different from Brahman.” Thus by the statement “Brahma Satyam Jagan Mithya, Jeevo Brahmaiva Na Para”, he condensed the essence of the voluminous scriptures.

In those days ancient India was sunk in a quagmire of superstitions and scriptural misinterpretations. Degraded ritualism flourished. The essence of Sanatana Dharma, with its all-embracing message of Love, Compassion and the Universality of Humankind was completely lost in the blind performance of these rituals.

Shankaracharya challenged various eminent scholars and leaders of various religious sects in vigorous disputes. They championed their own interpretations of the scriptures but the prodigious boy sage was easily able to overcome all of them and make them understand the wisdom of his teachings. These men of stature then accepted Shankaracharya as their guide.

They started to practice in accordance with his guidance, and this change in their lives also wrought a change in the lives of their innumerable followers, who came from all strata of society.

In Shankara’s time, there were innumerable sects following their own narrow philosophies and systems of worship. People were totally blind to the underlying common basis of the One God. For their benefit, Shankaracharya formulated the Shanmata system of worship which brought to the fore the main godheads – Vaishnavam, Shaivam, Shaaktam, Gaanapatyam, Kaumaaram, Sauram – Vishnu, Shiva, Shakti, Ganesha, Skanda and Surya. He also formulated the rituals and rites to be followed in most of the major temples in India, which is even followed today.

Apart from his immense intellectual and organisational abilities, Shankaracharya was an exquisite poet, with a heart brimming with Love of the Divine. He composed 72 devotional and meditative hymns like Soundarya Lahari, Sivananda Lahari, Nirvana Shatakam, Maneesha Panchakam. He wrote 18 commentaries on the major scriptural texts including the Brahma Sutras, the Bhagavad Gita and 12 major Upanishads. He also authored 23 books on the fundamentals of the Advaita Vedanta philosophy which expound the principles of the non-dual Brahman. These include Viveka Chudamani, Atma Bodha, Vaakya Vritti, Upadesa Sahasri, among others.

Because of his achievements in the short life span of 32 years, he is considered to be an incarnation of Lord Siva. There are many inspiring legends about him.

Legends of Shankaracharya

Shower of Gold

Before he was eight, as a young Brahmachari, the young Shankara went to a house to beg for his daily food. The hostess was a kind but very poor lady. All she could give him was a small amalaka fruit. Shankara was deeply touched by the sincerity of this poor lady and he invoked Goddess Lakshmi (the Goddess of wealth) by singing spontaneously the Kanakadhara Stotra The legend has it that the Goddess showered golden amalaka fruits into the house.

The daily repetition of this stotra is believed to be an effective cure for poverty.

Changing the course of the Purna river

Shankara’s mother used to go a long way everyday to take her bath in the Purna river. One day the young Shankara found her lying unconscious, due to exhaustion. He prayed to the Lord and the next morning the river started flowing by the side of his house.

Sannyasa

When Shankara broached the topic of his embracing the Sannyasa way of life, his mother was reluctant to give him her permission and blessings. One day, however, when he accompanied his mother for a bath in the river, a crocodile caught hold of his leg and started dragging him. His mother could only stand and watch helplessly. Then Shankara called out to his mother, asking her to permit him to become a Sannyasi at least during these last moments of his life. She agreed and miraculously the crocodile let go of Shankara’s leg. To console his mother he promised her that he would come back to her at the time of her death and perform the last rites.

According to the legend, many years later when he came to know of her impending death, Shankaracharya by using his Yogic powers travelled through the air to reach her quickly. At her request he granted her divine vision. When he tried to arrange the cremation of his mother’s body, his relatives refused to help him on the grounds that as a Sannyasi he was not permitted to perform funeral rites. Normally this would have been a serious setback as a cremation involves rituals, which would require physical assistance by a few people. So Shankaracharya performed a miracle. He made a funeral pyre out of plantain stalks. After placing the body on the pyre he took some water and after chanting a few mantras he sprinkled the water on the pyre. Immediately the pyre caught fire. Thus he was able to complete the funeral rites without help.

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