Amma has taught us simplicity, humility and service

1-3 July, Chicago, IL – America Yatra 2015
Amma held three days of programs in her Chicago Ashram. This was Amma’s fourth annual visit to M. A. Center, Chicago.

The Chicago Ashram has seen many changes in the past year. The storage hall next to the main hall has been turned into the main dining area with seating outside. Many saplings had also been planted on the property.
The weather remained unusually cool, with days in the 70s and evenings in the mid-low 50s.


Mrs. Mazher Ahment and Mr. Hamid Ahmend, senior officials of Kane County, Illinois (where the Ashram is located) welcomed Amma on behalf of all citizens. Years ago, they had invited Amma to speak at the Parliament of World Religions in 1993{news} in Chicago. Mr. Raja Krishnamoorthi, former State Treasurer of Illinois, and candidate for US Congress, and Mr. Sunil Puri were also present.

Mr.Kakshman Agadi, Founder, President, and CEO of MedGyn Products, Inc., and trustee of the Hindu Temple of Greater Chicago, addressed the gathered crowd: “Today I am really blessed to be with Amma. For me, Amma is an incarnation of goddess Shakti. Mother Shakti has come to us on earth in the form of Mata Amritanandamayi…..Amma has taught us simplicity, humility and service. Her key observation on integral connection between religion and science are treasures that each of us and all generations to come must carry in our hearts. … Amma’s religion is love which supersedes all religions on this earth.”

Ron Gottsegen, President of M. A. Centers, spoke to the gathered crowd. Thanking Amma and everyone for their support, he went on to announce the future plans for the Center which Amma has approved and blessed. These include a school, additional housing, assisted living for elders, as well as the building of a Yajna Shala Temple. He also said that the old farm stand on the property will be reopened to sell organic products and ayurvedic herbs. The goal is to, “create a sustaining community where we can live, grow our own food, and use it as an opportunity to teach others to become self sustaining.”

At the end of the first day, Amma sang two bhajans before leaving the hall.

At the start of the second morning program, Amma was treated to a heartwarming classical flute concerto. Later, the local satsang and children of Amrita Balakendra put on many performances. Children from the Minnesota Satsang also chanted the12th chapter of Gita.

Later, as Amma was leaving the hall, the local satsang joyfully sang ‘Narayana Narayana Jay Jay Govinda Hare….” Rising to her feet, Amma began clapping her hands from side to side, keeping time with the beat. Everyone joined in as she slowly walked off the stage.

– Tulasi

niagara falls

Amma, you are truly a change maker

17-20 July, Toronto, Canada – American Yatra 2015

Amma concluded her 2015 North American tour with one public program and a retreat at the International Plaza Hotel in Toronto, Canada. People came from all over Canada to attend the programs.

Following Amma’s message of helping those in need, the Amma Foundation of Canada, in conjunction with the Peel Children’s Aid Foundation, provided bursaries to three students in Canada to attend University.

Welcoming Amma to Toronto, Dr. Usha George, Dean of the Faculty of Community Services at Ryerson University, said “I am most impressed by the creative and innovative use of the technology to address the social issues in various villages, in Kerala and the surrounding country side. By restoring respect and dignity to local villagers you are transforming life with love, empathy and compassion. Amma, you are truly a change maker.”

During the retreat, there were many cultural performances by Amma’s children. Members of Amma’s AYUDH youth group performed an impeccably-choreographed traditional Indian dance praising Lord Shiva, accompanied by musicians and singers. Later, three young devotees presented a sign-language version of the bhajan ‘Wondrous Goddess, Precious Goddess.’ Amma and the crowd were delighted by the heart-warming performance.

On her way to Toronto, Amma stopped at Niagara Falls along with the Tour Staff . There, she served dinner to everyone, and led the staff in meditation for world peace.


Amma in Boston

9-10 July, Boston, MA – America Yatra 2015 Amma held two days of programs at the Best Western Royal Plaza Hotel in Marlborough, MA. Devotees came from all around New England to receive Amma’s embrace, listen to Amma’s satsang and to hear her sing hajans. Amma also led the crowd in a guided meditation for world peace, where we imagined white flower petals showering down from the sky on all areas of nature while chanting ‘Lokah Samastah Sukino Bhavantu.’


new york 2015

Amma in New York

12-14 July, New York, NY – America Yatra 2015
Amma held three days of programs at the Jacob Javits Convention Center located on the Hudson River in New York City. This was Amma’s third visit to Javits.

The first day saw huge crowds coming for Amma’s embrace. The day-long program started at 11am and went straight through until 12:55am. Amma had been sitting for almost 14 hours!

On the third evening, towards the end of Devi Bhava, in what has become an annual tradition, the famous rap singer, Doug-E Fresh entertained the crowd with his trademark ‘beat-box’ singing. Devi Bhava ended at 10:01am the next day.

– Kannadi

gurupurnima blessing

Guru is the embodiment of the Scriptures


31 July 2015, Amritapuri

Gurupurnima was celebrated with much devotion and enthusiasm at Amritapuri today. Many devotees came from different parts of India and the world to be with the Guru.

Amma’s Padapuja was performed by Swami Amritaswarupanda with the chanting of Guru Gita and 108 Names. All the swamis garlanded Amma, Amma showered blessings upon every one.


gurupurnima blessings

Amma addressed the overflowing hall on the significance of the principle of the Guru. The following remarks are excerpted from her address:
“The Guru tattwa (Guru principle) is eternal. Gurus lived these ideals in their lives. The disciples observed this and tried to live those ideals in their lives as well. God and the Guru are one. However, the Guru principle that elevates the soul to the state of liberation is beyond the divine principle. There is nothing whatsoever that the Guru needs to gain or do. He guides the disciple out of compassion alone.

“The disciple has innumerable weaknesses and tendencies. It takes boundless patience to lead such a disciple. Sacrifice and austerity are ever ablaze in the Guru’s life. Every word from such Gurus is scripture. Their very life is scripture. They are also the ones who impart vitality to the scriptures.

“Spirituality starts with compassion and ends in compassion. When we put a stone in a pond, ripples radiate from the stone and touch the shore. They then come back and reach the center. It begins with the center and ends with the center- the bindu. This central point is Love. ”

After the talk, Amma sang the bhajans, “Sakala Kala Devate Saraswati Devi,” and “Guruvadi vani sun lo” and at the end asked every one to dance to the last bhajan “Bolo Bolo sab mil bolo Om Namah shivaya.” She then led the assembled crowd in a silent prayer for world peace. After that, Amma started giving darshan till 10.43 pm.

Earlier, before Amma’s padapuja,  Swami Amritaswarupananda addressed the gathering, spoke about Amma’s greatness as the Guru.

amma atlanta arrival

Amma’s first visit to Atlanta

June 28-29, GA, Atlanta – American Yatra 2015

Amma was welcomed to the Georgia International Convention Center (GICC) with traditional chanting and an offering of Purna Kumbha. This was Amma’s first visit to the Southeast US.

Dr. Jagadish Seth, Senior Professor at Emory University welcomed Amma to Atlanta on behalf of its citizens. Member and Board President of Interfaith Community Initiatives, Ms. Angela Rice spoke to the large crowd: ‘I feel honored and humbled to stand before you sharing this historic occasion, the first time Amma has visited the Southeast. It is an honor for the Southeast to have a person of such magnitude, one of the pre-eminent spiritual leaders of our time, grace our soil and our souls. And we are so very happy that she landed in the Atlanta region. We greet her with the hospitality of the south.’

Satsangs groups from all over the region, including Atlanta, Tampa Bay, Birmingham, South Florida, Gainsville, and Raleigh had the opportunity to put on cultural performances. Children from Amrita Balakendra chanted various sacred Vedic chants. The Atlanta satsang joyfully performed wonderful dances invoking the glories of Durga.

A professional dance group known as the Third Eye Dancers presented four traditional Bharatanatyam dances on Devi. Later, Nimesh Patel (from Empty Hands Music) led everyone in a soulful song asking everyone to ‘spread the seeds of goodness in the world through selfless service, music, and love.’

At the end of the programs, everyone left with open hearts and the hope that Amma will make Atlanta a regular stop on her North America Tour.


Reconciling ancient Spiritual Wisdom and Modern Technology for societal transformation

United Nations Academic Impact – START/Amrita University
Conference on Technology for Sustainable Development

Keynote Address by Sri Mata Amritanandamayi Devi
Chancellor, Amrita University
New York, 8th July 2015
* * * * * * * * * * * ** * * *

[Serving in her role as Chancellor of Amrita University, Amma addressed researchers representing 93 leading international universities at a conference co-hosted by Amrita University and the United Nations Academic Impact (UNAI). Mr. Ramu Damodaran, Chief, United Nations Academic Impact introduced Amma to the audience.]

I offer my humble salutations to all the dignitaries gathered here today. I would also like to take this opportunity to express my heartfelt gratitude to the United Nations Academic Impact for organizing this event, and to the principles of unity that the United Nations represents.

Some of you may wonder, “Does a spiritual person like Amma have a place here?” It is my faith in the validity of spiritual knowledge that has brought me here in front of you today. I often reflect deeply on the future of the Earth, the preservation of nature, and the disappearing harmony between humanity and nature. This contemplation has led me to the conviction that science, technology, and spirituality must unite in order to ensure a sustainable and balanced existence of our world. The present age and the world around us demand this transformation.

Day by day, science and technology are rapidly growing in an uncontrollable manner. No one knows where this growth is leading. When we look around, we see developers, producers, distributors and consumers all seem to be caught in a frenzy to acquire the latest, greatest and largest things. The current state of humanity is like that of a child let loose in a candy store.

Today, while lying in our bed we can order anything to eat, drink, watch or listen to, and it will be delivered right to our home. We don’t need to go to a store anymore to buy new or used things. There are websites for anything and everything. The Internet is revolutionizing the world, which is good. Now, we can buy anything with a single click of our finger—except one thing: love.


We all have air-conditioned houses, cars and offices. But many people cannot fall asleep in their air-conditioned rooms, and must depend on sleeping pills. Some even commit suicide in their air-conditioned mansions. What does this mean? We cannot find peace of mind through external comforts alone. For this, we need to air-condition the mind. Spirituality helps to achieve this.

We live in the age of the Internet. Wherever we go on the planet, we need to have Internet. But along with a connection to the Internet, we also need to rediscover our “Inner-net” connection. Spirituality teaches us how to manage both our internal and external worlds. For one who knows how to swim, frolicking in the ocean waves is a delightful experience, but one who is unable to swim will quickly drown.

What is happening to society? Caught up in the speed of life, mankind has forgotten basic human values; we belittle their significance. We attempt to justify all the violence and unrighteousness we commit, from the individual level to the international level. We then thrust our rationalization of these actions on the rest of society.


The Internet is revolutionizing the world, which is good. Now, we can buy anything with a single click of our finger—except one thing: love.


There have been problems in the world from the beginning of time. For ages, society has suffered from war, conflict, discrimination based on caste, creed and social position, as well as disharmony in the family. But our ancestors had a different outlook on life. They had an inherent awareness of three factors: humans, nature, and the invisible power that harmoniously unites them.

Their vision of life did not only take into account the physical existence of individuals and nature. They believed in a power that forms the foundation of nature and every living being—an invisible power that connects all beings with nature. They recognized this power as the most important part of life. They also believed that all of nature and each and every living being in the universe are like beads of variable forms and sizes, strung on a single thread of creation. This is why they gave so much importance to sharing, caring, consideration and empathy. Today, we have labeled this mentality as “primitive,” rejecting their way of living.


Looking at modern life, we see a society of plenty steeped in misery. Excessive greed has blinded mankind, and the incidence of inhumane actions is on the rise, as a result. Mental agitation and stress have caused new and hitherto unknown kinds of diseases.

Humanity is at a crossroads. At present, mankind lives solely depending on science and technology. However, in light of our current situation, we should at least try to incorporate spiritual thinking as well.

Recently, we have witnessed so many natural calamities and alarming changes in the global climate, including rapidly increasing global warming. We need to ponder deeply on whether human effort alone will be enough to put a halt to the imminent worldwide catastrophe.

In the olden days, because people lived in tune with nature, they would look for an auspicious day before planting or cutting down a tree. Before cutting a tree, people would first worship it and then apologize, saying, “Please forgive me for the action I am about to perform. It is only out of necessity that I am cutting you down.” But, what happens today? Not only do we rarely plant trees, we relentlessly destroy them and all of nature.

When Amma was a child, people would apply cow dung to their wounds. This would help them heal faster and prevent infection. But if we were to do the same today, our wound would instantly become infected. What used to be medicinal in the past has now turned poisonous. This is how polluted nature has become.

Just as we celebrate Mother’s Day, Father’s Day, Valentine’s Day and Thanksgiving with a lot of fanfare, we should have a day to respect and worship Mother Nature. On that day, everyone in the world should try to plant at least one tree. This could even be on New Year’s Day, so we start the year on an auspicious note. If we do so, this planet will become a paradise. A tree is like a house that we construct for Mother Earth.


There is a rhythm to everything in creation, an undeniable relationship between the entire universe and every living creature in it. The universe is like a vast interconnected network. Suppose there is a net. If it is shaken in one place, the vibration is felt throughout. Similarly, whether we are aware of it or not, all of our actions reverberate throughout creation—whether performed as an individual or as a group. We are not individual islands but links of a common chain.

Harmony exists when man, nature, and the power beyond both of them function as one. However, now we only give importance to human beings and their discoveries. Our lives today have no place for values. The general belief is that values are irrelevant and superfluous.

In order for any engine to function smoothly, it needs oil. The “oil” that helps us live without much friction is our values. These values are developed through spiritual thinking.

There are two types of education: education for a living and education for life. When we study in college, striving to become a doctor, lawyer, or engineer, this is education for a living. On the other hand, education for life requires an understanding of the essential principles of spirituality. The real goal of education is not to create people who can understand only the language of machines. The main purpose of education should be to impart a culture of the heart—a culture based on enduring values.

Spirituality is also a science—it is a valid branch of knowledge that cannot be ignored. The scientific community is researching the physical world in an attempt to discover the secrets of the universe. In reality, spiritual scriptures recount the experiences of those who performed intense inner inquiry in order to unfold the same secrets. When we try to view spirituality through mathematics, physics and logic alone, we may fail to grasp its subtleties. We need to approach it with the faith of a child, and with the wonder that shines in a child’s mind and eyes. Renowned scientists of the past viewed the universe and its subtleties with awe and wonderment. Their research had the inquisitiveness and faith of an innocent child. In fact, many past and present eminent scientists acknowledged spirituality towards the end of their lives, but by then it was too late. Amma prays that the scientific community leading the world today does not make this same mistake.

Life is a perfect combination of logic and mystery—perhaps more mysterious than logical. In all areas of life, the head and heart should go together. For example, when white sand and sugar are mixed together, it is very difficult to separate the two, even for an intelligent human being. However, the seemingly insignificant ant—representing humility—will come and easily manage to eat only the sugar.


Amma was born in a small fishing village, where 90 percent of the people lived off daily wages. Many people in the village had valvular heart disease. Even though they were diagnosed with blocks in their cardiac valve, they could not undergo surgery as the valves were only available from abroad and were very costly. So, people who should have lived until age 70 or 80 died by the time they were thirty or 40. Amma would think, “If only we could find a way to make valves that were not so expensive.” This is how Amma became interested in doing research for the sake of serving the poor.

Infant mortality is a major issue in many countries. To investigate the causes of this trend, we visited many villages in India. In some villages, we saw that women were eating mainly herbs and shrubs. When asked why this was the case, the explained, “Our husbands earn daily wages and they only find work every three to four days. Due to our lack of income, we get very little food and we end up giving this to our husbands. In order to suppress our hunger, we eat these specific herbs and shrubs.” They subsist on the same diet even while they are pregnant. How will the children born of such malnourished women survive?

Some women in other villages said, “Many of our husbands spend all their income on alcohol and bad habits. They come home drunk and abuse us. Even though we have enough food at home, we just cannot find the will to eat.”

In some villages, women have no education and are illiterate, so their husbands easily exploit them by forging their signatures even for what little government aid they could have received. This is why we started literacy programs for women. We also decided to give these women vocational training using haptic devices.

The current gap between the haves and the have-nots is the bane of the entire world, and this disparity is increasing daily. A mountain on one side and an abyss on the other—such is the current situation. On one hand, there are those who live, squandering millions upon millions on luxuries. On the other hand, there are those who struggle in hunger and pain to make enough for just one meal—to make enough for just one day’s medicine. If we postpone reducing this gap any longer, it will culminate in violence, even widespread riots. A bridge of love and compassion joining these two groups is desperately needed.

Poverty is a terrible plight upon humanity, destroying all goodness and talent. It is the cause of all moral degradation.

Once, when Amma was giving a program abroad, a group of homeless children who more or less lived underground in the city’s subway lines came for darshan. They had drawn pictures for Amma. Most of the pictures were violent scenes of bombs, missiles and battleships. One child drew a picture of Jesus Christ and Mother Mary, but they had guns in their hands. When Amma asked the child why he had drawn Jesus Christ with a gun, he said, “When he’s hungry, won’t he need to eat? If he has a gun, he can pull it out and mug someone.”

Amma asked, “Son, is the only way to get money by pulling a gun on someone?”

The boy replied, “That’s what my dad does.”

“Can’t your father work to earn money?” Amma asked.

The boy replied, “My dad is healthy enough to work. He went for many interviews, too, but no one would ever hire him. No one will hire people like us. That’s why my dad uses a gun. That’s how he is supporting us.”

The personal experiences and situations witnessed by children make deep impressions in their minds. Poverty and the sense of inferiority it creates often manifest as violent tendencies, even at a very young age. This is how the values in society erode. Love and compassion are especially needed in such situations.

Many people are cynical about spirituality. What is spirituality? True spirituality is compassion in action; it begins and culminates in compassion. If we could transform compassion from a mere word into a path of action, we would be able to solve 90 percent of the world’s humanitarian problems.

The first step to helping others is imparting awareness. In spite of taking regular medication, if a diabetic continues to eat sweet food, their blood sugar level will increase. So, diet control and lifestyle modification are as important as medication. Amma remembers an incident that happened in one of the villages that we adopted [as part of Amrita Serve or Live-in-Labs Project]. Initially, we taught a core group of people in each village about toilet building, and we left the actual building to them. When we revisited these villages after a while, we noticed that people were not using the toilets. They would open the door of their new restroom, look inside as though they were visiting a temple, then they would close the door and go to the nearby lake to relieve themselves, as usual. At this point, we began educating the villagers, explaining that open defecation leads to water and soil pollution, which further contaminates our food and leads to all kind of parasitic infections, such as hookworm, etc. This helped in creating the much-needed awareness in the community.

When we try to love or serve without understanding those whom we are serving, we often end up harming society and ourselves. In order for service to be beneficial, it needs to go hand and hand with discernment. This is the essence of sustainable development.


A fish was splashing about in the river. A monkey that had come to quench his thirst noticed the fish. He thought, “That poor fish is suffering, trapped by the current. I must save it!” In his impulsive sympathy, the monkey rushed over to catch the fish, and placed it on the riverbank. The fish started gasping for air and died soon after.

What if the monkey had tried to understand the fish before removing it from the water? What if he had asked, “May I take you out of the water?” The fish would have replied, “Oh, no! If you do that, I’ll die!” Acting without understanding is akin to the monkey’s attempt to save the fish. The heart and intellect must come together in all of our actions.

Once, a man brought a 10-year-old boy to Amma. He wanted Amma to raise the boy in the ashram and told her the story of how he became an orphan. His father had died two years before, so his mother and sister went to work in a candle factory near their home. Then his mother was diagnosed with chronic kidney disease and was unable to work as she was bedridden. Even though his sister was paid very little, it was just enough to make ends meet.

After a while, laws were established that banned child labor. The owner of the candle factory was arrested, and his company was shut down. All the children working there were let go. Distraught at the loss of their only source of income, the mother sent her son to school in the morning and then she poisoned her daughter and herself.

It is justifiable to shut down such factories, but we often forget the families of the young children who depend on these factories in order to live. In our attempt to resolve a problem, if we only see one aspect and fail to see the other, the repercussions are experienced by people who have no other recourse.

People ask, “What is the significance of spirituality?” Spirituality helps us to develop the discernment to differentiate between what is essential and what is excessive. For example, we need a watch to tell time. Both a $100 and a $50,000 watch will do that. If we buy the $100 dollar watch and use the remaining money to help the poor, it would be a great service to society. Though we may see a thousand suns reflected in a thousand pots of water, there is really only one sun. Likewise, the consciousness within all of us is one and the same. With such an attitude, we will be able to cultivate a mind that considers others before ourselves. Just as our right hand rushes to comfort our left hand if it is in pain, may we love and serve others as we would our self.

There are two types of poverty in the world. The first type is due to the lack of food, clothing and shelter. The second type is the poverty of love and compassion. We need to tackle the second type of poverty first. For, if we have love and compassion, we will wholeheartedly serve and help those who lack food, clothing and shelter.

In a village there was a beautiful statue of a mahatma with outstretched arms. On a plaque beneath the statue, these words were inscribed, “Come into my arms.” Over the years, the arms broke off. The villagers loved the statue and were very upset. They gathered together to try to decide what to do. Some suggested that the statue should be taken down. Others objected, saying that new arms should be made. But, finally, an old man stood up and said, “No. Don’t worry about making new arms. Leave it without arms.” The other villagers responded, “But what about the plaque underneath? It says, ‘Come into my arms.'” The old man replied, “No problem. Just below the words ‘Come into my arms,’ you should add, ‘by letting me work through your hands.'”

We must become the hands, eyes and ears of God. Our inspiration, strength and courage must come from God. Then, fear, doubt and sin will never stain us.

We must become the hands, eyes and ears of God. – Amma

The sun does not require candlelight. Similarly, God needs nothing from us. Sooner or later, the body will perish. Therefore, isn’t it better for it to wear out from activity than to let it rust away from lack of use? Otherwise what’s the difference between people and worms? Worms also eat, sleep, reproduce and eventually die. What more are we doing with our lives?

Children, whether or not God exists might be a source of debate. Whatever be the case, no rational person can ever say that suffering humanity does not exist; we can see suffering with our own eyes. Amma considers service to such people to be worship of God. Amma prays that this self-sacrificing attitude awakens in her children. May the world come to realize through all of you that the waters of love, compassion, selflessness and sacrifice have not dried up in human hearts.

In the village where Amma was born, there was only one faucet for about 1,000 families. At most, each person could fill only one pot of water, but that itself would require waiting from morning until night. Sometimes, we wouldn’t end up getting any water at all. Because of these experiences, if Amma ever sees water leaking from a tap, she feels like her blood is pouring in place of the water. We may think, “How can we stop wasting water? Who do we turn to for a solution?” Amma lived without even basic amenities and witnessed the suffering of those around her. As a result, whenever she sees another person in pain, she instinctively feels the need to help them. Nature is our mother. While our birth mother may keep us on her lap for a few years, Mother Nature keeps us on her lap for our entire lifetime.

Amma has one wish. All universities should send their students to impoverished rural villages or city slums for at least one or two months during their education. They would be able to see directly the issues and problems that the poor face. They could then develop solutions and write papers on everything they studied. This would help us to help the poor in the most effective way and, at the same time, awaken compassion in today’s youth.

Today, universities and their researchers are ranked mainly based on the amount of funding they receive, the number of papers they publish and their intellectual caliber. Faculty are promoted according to the same criteria as well. Along with this, we should take into consideration how much we have been able to use their research to serve the lowest and most vulnerable strata of society. This would be like gold becoming fragrant. In our approach to sustainable development, we should not forget that it is by strengthening the people at the base of the pyramid that the entire edifice of society becomes healthy and strong.

Segregating science and spirituality has been the greatest crime against humanity in the past century. – Amma

Segregating science and spirituality has been the greatest crime against humanity in the past century. These two main branches of knowledge that should have gone hand in hand were divided and practitioners were either labeled as modern scientists or representatives of religious faiths. “Only scientific discoveries apply to logic and intelligence. They are the only truth. Religious faith is blind and misguided.” This was the ideology that was popularized. All the recent natural disasters and the alarming changes in the global climate are challenging the further survival of this beautiful earth we live in. Now, many people cannot help thinking that all this may be the result of weighing science and spirituality on opposite sides of a scale and deeming that one is much greater than the other.

If we want our actions to bear the desired results, three factors are needed: the proper time, self-effort and God’s grace. Amma gives the example of a man has to travel a long distance in order to attend a job interview. He wakes up early in the morning, gets in the car and reaches the airport on time. However, after checking in, he hears that the plane’s engine is having some mechanical problem or the weather is too bad to fly; so the flight is cancelled. In this case, the man put forth enough effort and he reached the airport at the correct time, but because he didn’t have grace, he was unable to attend the interview. Similarly, we need God’s grace to make all our actions complete and meaningful. Spiritual practices and compassion are not two, but one. It is our own selfless actions that come back to us as God’s grace.

May the tree of our lives be rooted in the soil of love. May good deeds be the leaves, kind words be the flowers, and peace be the fruit. May the world flourish as one family, united in love. May we thus be able to create a world in which peace and contentment prevail. This is Amma’s sincere prayer.

|| lokah samastah sukhino bhavantu ||
“May all beings everywhere be peaceful and happy.”


{watch video at the United Nations. Amma’s speech starts after 20.55 mnts with introduction}






Introduction to Amma’s Keynote Address at United Nations Academic Impact

United Nations Academic Impact / Amrita University Conference
on Technology for Sustainable Development on July 8, 2015, New York

By Ramu Damodaran,
Chief, United Nations Academic Impact

I jotted down eight of the points that the Administrator [of the United Nations Development Program, Helen Clark] referred to in our Looking Forward to 2030, the process we are trying to start today—poverty, discrimination against women, sanitation, waste water management, water resources, infectious diseases, biodiversity and social cohesion—and I was trying to reflect upon what the academic community can do upon this, and suddenly it occurred to me that on every one of these there has been a contribution by Mata Amritanandamayi, the [Mata Amritanandamayi] Math and Amrita University.

Poverty—Under Amma’s leadership more than 100,000 children [from] poor households across India have received scholarships so that they can get education to become working adults.

Discrimination Against Women— [Amma] has 6,000 Self Help Groups of women across India, and another 1,000 in the Andaman Islands, where women work with women to be able to create opportunities in what are referred to as the cottage industries and the small-scale sector.

Sanitation—Under Amma’s leadership women are being taught plumbing, masonry, wiring, so they can construct the toilets that they have been denied by the history and by the heritage, and [they are also taught] the rules and basic principles of hygiene, so that the problem of lack of sanitation can be resolved through personal commitment and endeavor.

Waste water Management—The Amrita Institute of Nanotechnology is working on a remarkable program where they create what they call “microbial fuel cells,” using bacteria in waste water as a source for energy, while at the same time cleansing the water and making it potable and fit to drink.

Water Conservation—Another program called “In Deed With Nature,” where people are taught through courses on how they can conserve water and, again, access it when they need it, so that they conserve it at a time when they have a surplus. Again, Amrita University

Infectious Diseases—You have again the Institute of Nanotechnology at Amrita University that has set up laboratories working on every aspect of disease control. And the fact that you have to have two considerables in this: 1) good quality and 2) affordability. And that is the secret of treating diseases, infectious and otherwise. But, in particular, a laboratory has been set up specifically for infectious diseases at the university.

Bio-Diversity—Amrita University is located in the Western Ghats of India, one of the 18 biospheres declared in the world. And since it began 13 years ago, it has planted 100,000 trees on the barren landscape of where the campus began. It has used technological innovations native to that part of India, using coconut husks at the bottom of pits so that they can retain moisture and fertilize the trees that have been planted there. That is Amrita’s contribution to Bio-Diversity.

And, finally, the very telling point that the Administrator [Helen Clark] made about Social Cohesion. And this goes back to Amma’s program of Embracing the World and the philosophy that at the heart of social cohesion, at the heart of the global peace we seek, must be the warmth, the compassion, the understanding of person to person. And if that begins, if you embrace another individual, you embrace the world. That we owe to you, Amma and to your leadership.

I am now honored to ask the Chancellor of Amrita University, Mata Amritanandamayi to speak. (read Amma’s speech here)



After Amma’s speech Mr Ramu Damodaran


Thank you, Amma. Thank you for that—what is now a distinction—what is an “education for life” and what is an “education for living.” And allow me to echo your hope that with the Sustainable Development Goals and all that the United Nations can do, the two can fuse together in harmony so that we will have education for both life and for living. And thank you for allowing us all to work with your hands. Thank you, Amma.

When Amma spoke about reconciling the heart and intellect, I think, as most of you know, we are at the United Nations an organization of acronyms.

Ambassador Nambiar would recall that the year that he joined the Indian Foreign Service, we had a conference in Delhi of the United Nations conference in Trade & Development, and we had signs all over Delhi saying “UNCTAD”… “UNCTAD”… and people said, “What does UNCTAD stand for? And someone said, “Under No Circumstances Take a Decision.”

But we’ve progressed since then, and I think that the one thing that we have achieved in the MDG’s and the Millennium Development Goals is the fact that we have to really not only be aware of a situation, but to take action, and that leads me to the acronym—which I would like to propose to you—which is going to animate START-AMRITA: “Awareness Must Result in Taking Action.”


And we are going to begin that collaborative action today with a portal which Amrita University has designed at the request of the Department of Public Information and the United Nations Academic Impact. I’d like to invite Dr. Venkat Rangan to please join me as we launch this portal, and thank you, Swami Amritaswarupanandaji, for being with us as well.


Santa Fe

Uphold the ancient tradition for future generations

20-23 June, Santa Fe, USA – America Yatra 2015

The first day of programs saw a larger than normal crowd and ended just past 6pm. After a short break, Amma returned to the hall at 7:30pm for satsang, bhajans, and darshan.

On the first morning, four generations of Tewa Indian dancers performed a Winter Buffalo dance to bring snow and moisture to the region and to ask permission to hunt buffalo for sustenance. Many of the group had been at Amritavarsham (Amma’s 50th birthday) 12 years ago in India. The leader of the group said, “We admire Amma for all the work she has been doing. We come to show her our way and to give our blessings. This dance we are performing comes from way back.” Amma responded to them saying, “Amma feels extremely happy to see this ancient tradition being respected. May this linage be continued and upheld for future generations. If we had this attitude for the love of Nature, the world would not be the way it is now. Amma bows down to this tradition. May the entire world be able to emulate this example so that the world will be in a better place.”

The second day of the retreat coincided with the first ever International Day of Yoga. In honor of this auspicious day, Amma had everyone perform gentle yoga exercises.

Amma said ‘Yoga does not belong to any particular faith or religion. It was passed on to us by the ancient seers for the well-being of humanity. Yoga helps us to reconnect with nature and eventually become one with God. When we perform yoga with complete awareness, it purifies each and every cell in our body.” (read more of Amma’s message on Yoga)

During one program, children from Amrita Balakendra created their own version of the 108 Names of Amma. Throwing flower petals into the center of a tarp, the children chanted each name with love. Among some of the names were, “Om, Amma who loves everything under the sun, Om, Amma who gives us chocolate kisses, Om, Amma who gives hard candies in India…” At the end, the children grabbed the corners of the tarp and tossed the flower petals into the air. Local devotees also performed Flamenco and Hawaiian dances.

– Kannadi

Los Angeles

Amma in Los Angeles

14-18 Los Angeles, USA – America Yatra 2015

Amma was honored with the Golden Goody Award for her Worldwide Humanitarian Charities on Sunday, 14th at the Los Angeles International Airport Hilton.

Every year, the local devotees in Los Angeles treat everyone to an elaborate skit. This year’s play featured Kubera, the Arrogant Lord of Wealth, who learned the strength and nourishment of the soul through the power of love through his interactions with the Elephant God Ganesh.

On the ride from LA to Santa Fe, Amma stopped with the tour staff, shared food and gave satsang. At the end, Amma had everyone form a large circle, hold hands, and chant the sacred prayer ‘Lokah Samastah Sukino Bhavantu.’