Humility

Humility and simplicity are the characteristics of greatness. The attitude that 'I am nothing.' Instead, we walk around trying to exhibit our abilities. The coconut feels, 'Because of me, the dish was tasty.' The cook will say, 'It was because of my skill that it was good.' The fire would say, 'Because of me the dish was well cooked.' But all ability is God's.”

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“Humility is God's nature. He is the Servant of everyone. In fact, He is the Universal Servant. But it is a bit difficult to catch this Servant. In order to catch Him, you must drive away the many masters of lust, greed, anger and other negative qualities to which you are a slave at present. This Great Servant, the Lord, likes to serve only one master, and he should be a great master who is victorious over all these demi-masters. To him the Lord will become a Servant.”

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“A true devotee or disciple will have great humility and because of this he will also possess a certain spiritual beauty. The beauty of spirituality lies in humility.”

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"Humility will come as one progresses in sadhana (spiritual practices). Humility means seeing God in everything or perceiving one's own Self everywhere. Humility means accepting the will of the Supreme. Humility means self-surrender, surrendering our will to the will of God. Once that is done, one can only be humble because one sees that whatever happens in his life, whether positive or negative, is His will. In this state, all reactions disappear. There are no more reactions, only acceptance. Therefore, humility can also be interpreted as total acceptance.”

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“Children, you should develop an attitude of bowing down to anything and everything. Keep the plate of food in front of you and bow down to the food before eating, and bow down to the plate after eating. An attitude to prostrate to anything at any time should come. In this way, an awareness, 'for what am I doing this?' will arise. Thus we should build up good character. Prostrate to the cloth you will wear. Bow down to the water with which you will take a shower. During these occasions of bowing down, you will have a pure resolve to see the same Consciousness in everything whether with form or without. While doing so, you are in fact remembering God.”

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“Children, however much rainwater falls on the mountain top, it will not remain there. It will flow down to the river below. The low-lying ditch receives the water from all sides. This is the greatness of humility. This is what is needed. Everything will come running to the place where there is humility. We should know that everything is within us. For that, humility is needed.”

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“When death comes, we are helpless. The constant remembrance of the possibility of death is the best way to learn humility. Humility is surrender; surrender is bowing low to all existence. Then there can be no ego. Once you become egoless, there is no more death. An egoless person cannot die, because he is not a body anymore. He is Consciousness. Only people who are identified with the body will die.”

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“A disciple should learn to be humble; for it is through humility that true discipleship is born. Unless this quality is awakened, the Guru cannot really enter into your life. It is this awakening of the disciple within you that brings the Guru to you. Your intense thirst to know the Truth gives birth to the disciple within. The lover within you awakens, and once the lover is awakened, the beloved appears. Without the lover, there is no beloved; without the disciple, there is no Guru-the Guru will still exist, but not in your life.”

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"As soon as we take on the attitude of a beggar, the ego largely disappears. We will feel that we have no refuge other than God, and then the negative vasanas (tendencies) will fall off by themselves. Only by trying to become smaller than the smallest, does one become greater than the greatest. By developing the attitude of being everyone's servant, one becomes the master of the world. Only he who bows down even to a shava (corpse) becomes Shiva.”

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“If the seed has to sprout, it should go beneath the soil with the attitude, 'I am nothing.' It cannot grow into its real nature as a plant if it haughtily thinks, 'Why should I bow down to this dirty earth' When the button on the handle is pressed down, the umbrella opens. Similarly, if we cultivate and develop humility, when our ego is made to bow low in front of the Supreme and His creation, visualising everything as Him, only then will our real nature unfold.”

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“If you can stop insisting that others should respect and honour you, honour and respect will come to you unasked. Just try to be humble and patient and you will see how things around you change. Just try to be yourself. When you stop demanding, others will start honouring and worshipping you, even if you don't care, even if you don't want it.”

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“Life is a mystery. You cannot understand it unless you surrender, for your intellect cannot grasp its expansive and infinite nature, its real meaning and fullness. Bow down low and be humble; then you will know life's meaning.”

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“Nowadays everybody wants to become a leader. No one wants to become a servant. In reality, the world is badly in need of servants, not leaders. A real servant is a real leader. A real leader is one who really serves the people without ego and egocentric desires. In fact, greatness is not in dress, and lordship is not in acquiring wealth. Real greatness lies in humility and simplicity.”

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“Once a seed becomes a big tree with an abundance of fruit, it doesn't have to declare to the world, 'Look everyone, look at me. I am a beautiful tree, laden with fruit. Come, people, come! Rest in the shade of my limbs! Enjoy the cool breeze that filters through my leaves! Enjoy my delicious fruit!' Even without any kind of announcement, people will flock to the tree to enjoy its fruit, its shade, and the breeze. But first, like the seed coming out of its shell, you must come out of the hard shell of the ego. Just as the seed bows low beneath the soil in order to grow into a tree, so you, if you are to evolve into the Self, must bow low to all of existence in utter humility.”

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“One day when the three gods Brahma, Vishnu and Shiva came to see Saraswati, the Goddess of Learning, they saw her sitting holding a book. When they asked, "What are you doing?" Devi replied, "I am studying." That is how infinite knowledge is. Won't humility come when we remember that? Never let go of humility.”

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“Only the knowledge or realisation that you know nothing can really help you to grow internally. Only a person with this knowledge is truly wise. Greatness lies in humility, not in claiming to be great.”

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“Only when you are aware of your ignorance can you remain with the attitude of a beginner. A beginner is always ignorant and he knows that he is ignorant. Therefore, he listens intently. He is open and receptive. Once you think that you know, then you do not listen anymore; you only speak. Your mind and intellect become full. The beginner is able to bow down to humility, and because of this, true knowledge flows into him. But a knowledgeable person is merely full of information and tends to be egoistic. He therefore cannot bow down and be humble.”

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"Real humility comes only when we are able to see everything as God. Humility means to become smaller and smaller. There are two ways to realise God. One is to grow bigger and bigger and become bigger than the world. This means to become aware that, 'Everything is in me, I am everything.' But this is not easy. This will easily inflate the ego because we don't know how to grow big. It is not the ego that should be made big but the real 'I.' The mind should be expanded to embrace and accommodate the whole universe within it. On the other hand, to become small is much easier. Consider ourselves to be the servants of God. God is not sitting in a particular place or on a throne. He is everywhere, in every object of the world. Therefore, when you think and discriminate properly, you can see that you are the servant of the world. Being a servant of God means being a servant of the world.”

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“The deepest knowledge is available only when you learn how to participate with your whole being, only when you learn the art of bowing down before all of creation in utter humility.”

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“The ego, or the mind, is that which makes you feel that you are something. Unless it is eliminated, you cannot dive deep into your own consciousness. You have to become nothing. Not even a trace of, 'I am something' should remain. If you are something, there is no entry into the realm of Pure Consciousness.”

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“To be able to penetrate the surface and go beyond the external form of the mahatma (great soul) one needs to bow down and surrender to him with complete humility. It is like taking a deep plunge into the ocean. Once you completely surrender, the mahatma will reveal his inner nature to you.”

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“To be truly humble is to bow down, not just with your body, but with your entire being. You should feel with your whole being that you are nothing, not just before the Master or a few selected souls, but before all of creation. Recognise the Master's Supreme Consciousness shining in and through everything.”

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“Try to be like a child. Only then will you be able to learn and grow. The feeling that you are grownup or great will not help you to learn. Only humility will help you to grow. A child grows emotionally and intellectually because there is no ego to protest and create blocks. Knowledge flows into the child unimpeded. But once your adult ego comes creeping in, the feeling of 'I and mine' appears and any possibility of inner growth is obstructed.”

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Humility and the Guru

“If you wish to know God, you have to eliminate the ego by taking refuge in a Guru, and by obeying the Guru with humility and surrender.”

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"When you make a canoe, you heat the wood to make it bend. Only if the wood bends can you shape the canoe. Likewise, we change for the better when we 'bend' out of reverence and devotion for the Guru. Otherwise, only the ego will grow, and we won't develop spiritually at all. Humility and obedience are essential for a sadhak's development.”

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“We have nothing to offer those who are willing to sacrifice their lives for the sake of the world. It is only because of their grace that we may receive the unique gift of God-realization. Isn't such an immeasurable gift far more than anyone could ask for? We can only bow down to them with great humility, and be immensely grateful to them for coming down to us and helping us evolve to the plane of supreme bliss where they themselves dwell eternally.”

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“It is much better if you think, 'It is only because of my Master's grace that I am here with him. It is not my right. It is his gift. It was the Master who found me. I was useless, I was completely lost and without hope, but due to his grace and compassion I am here now. I don't deserve anything, but he is showering me with his divine grace anyway.' This attitude will make you humble, and is very helpful in eradicating the ego.”

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“Amma does not see any greatness in your showing respect only towards Her. What Amma looks for is whether you children respect others or not, whether you children are selfless, or whether your attitude is egoistic towards others, whether you have humility or whether your attitude is, 'I cannot bow down.' These are the things which Amma cares about.”

 
Related Links
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Devotion

Faith

Humility

Innocence

Love & Compassion

Renunciation

Shraddha

 
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